Understanding the 'Wrathful Compassion'

Abstract

Karuṇā(compassion) is one of the important cornerstones of the Mahāyāna consciousness. According to the Buddhist tradition, the Buddha not only has the wisdom of insight into the state of things but also the compassion for all suffering sentient beings. The emphasis on the cultivation of compassion, along with the perfection of prajñā, is deemed as essential for the emergence of the bodhicitta. This altruistic idealization has led to the exaltation of the bodhisattvas in the Mahāyāna doctrine. The bodhisattvas are the ones who epitomize the cardinal principle of mahākaruṇā and do not accept nirvāṇa for only themselves. Rather, they pledge themselves for the salvation of all, making the bodhisattva path as the supreme way in the Mahāyāna belief and leading to the popularization of the Dhamma. In the Mahāyāna pantheon, therefore, one finds the significance of the celestial bodhisattvas like Avalokiteśvara and Mañjuśrī, who have many forms and display miraculous powers. Their forms, however, undergo changes in Vajrayāna, which adds esoteric meanings to the manifestations. One characteristic of the Vajrayāna pantheon is that there are wrathful deities, including the bodhisattvas. This research would like to concentrate upon Yamāntaka, the wrathful appearance of Mañjuśrī, the bodhisattva of transcendental wisdom. It would first seek to find the significance of karuṇā in Buddhism and then, relate to its embodiment by Yamāntaka. While the wrathful deities are often construed to be ‘demonic,’ this essay would try to locate the symbolic significance of Yamāntaka’s form and how it can be associated with the Buddhist doctrine. It would take into account the concerned texts on Yamāntaka and show how the exploits of the deity can be held as an extension of the bodhisattva’s compassion.